The saptamatrka is a set of interesting deities from the Hindu pantheon. They are the maternal manifestations (‘matrikas’) of seven (‘sapta’) Hindu devas; and, as divine manifestations, are distinct from the wives and companions of those devas. Devi Varahi, whose murti you see on this page, is one of the saptamatrkas. She is the ashtabhujadhari (eight-armed) maternal manifestation of Lord

Kubera, the God of wealth according to Buddhism is also known as Vaishravana. He is considered as a guardian king of the north direction and of Mount Sumeru that is believed to be the center of the universe. In this thangka Lord Kubera, the God of wealth is seated in a royal posture. He has a golden yellow complexion and plump torso decked with gold ornaments. He wears a five-pronged crown that sy

The irresistibly beautiful Lakshmi is seated on a blooming pink lotus. She is clad in a scarlet-colored saree, densely embroidered with gold. With streams of emeralds and rubies about Her, every curve - neck and hip and wrists - the wife of Vishnu is the most sumptuously dressed Devi of the Hindu pantheon, as depicted in this Thanjavur painting. This is because She is the presiding deity over plen

Sri Maha Shodashi is a Hindu goddess and is an aspect of Mahadevi mainly worshipped in Shaktism, a goddess-oriented sect of Hinduism. She is also revered as one of the prominent Mahavidyas. She is glorified in many Shakta texts, with Lalita Sahasranama being the most popular one. Sri Maha Shodashi is also known as Tripura Sundari, Rajarajeshwari, and Lalita. She is a personification of Supreme Ene

Amoghapasha, which means "unfailing lasso," alludes to lasso-like compassion that brings all sentient creatures out of sorrow and into a state of happiness that leads to enlightenment. In Tantric Buddhist imagery, Amoghapasha is a convoluted god. In most creative renditions, he is easily confused with Avalokiteshvara. Scholars frequently confuse the two deities. When Avalokiteshvara is t

Hindu religion is a massive expanse spanning countless sects, traditions, and cultures. While some are just nice and elegant, some go beyond the societal norms to realize their spiritual quest. In her essence, Kali is the divine protector of her devotees, protecting them from the forces of evil, and bestows her grace upon those who open their hearts to her. This brass statue depicts kali in her fi

Devi Gayatri is a deity of complex origins. Mother of the Vedas (the Vedamata), She is the personification of the all-important Gayatri mantra. However, according to the Skanda Purana, She is the wife of Brahma and a roopa of Sarasvati. And according to Shaivite texts, Mahagaytri is the wife of Sadashiva. The painting of Gayatri that you see on this page depicts a fair, five-headed Devi. She is se

An embossed square-shaped panel depicting Devi Sarasvati. Nestled upon the belly of a gigantic lotus bloom, She floats about on the bosom of the steadily flowing Ganges. She is playing on Her veena, which She cradles in Her anterior arms (in Her posterior hands, the chaturbhujadharini holds a rosary and a pothi or manuscript). The implements in Sarasvati’s hands convey Her status as the presidin

The lovely Devi Meenakshi is captured in the sumptuous Tanjore medium. For the devotees of Madurai’s guardian deity, such a painting would be a valuable addition to the home or office space. It depicts the Parvati-Roopa Devi standing with a soft-bellied lotus beneath Her feet. Garlands of fresh flowers of varied colors are around Her neck and Her shoulders, and over the archway of Her temple ent

The saptamatrka is a set of interesting deities from the Hindu pantheon. They are the maternal manifestations (‘matrikas’) of seven (‘sapta’) Hindu devas; and, as divine manifestations, are distinct from the wives and companions of those devas. Devi Varahi, whose murti you see on this page, is one of the saptamatrkas. She is the ashtabhujadhari (eight-armed) maternal manifestation of Lord

Goddess Durga created seven Matrikas from her own self and battled against the demon Raktabija. Devi Varahi, one of them is the female counterpart of Varaha, the boar Avatar of Lord Vishnu. The Goddess who is the regent of the southern direction and protector of the age is sometimes described as the Goddess of darkness and the ideal time for worshipping her is after sunset and midnight. Some templ

Varahi, a supremely powerful Tantric goddess is one of the Sapt-Matrikas, seven mother goddesses who accompany goddess Durga to the battlefield as per Shakta tradition. The sow-faced goddess is considered a mighty incarnation of the divine mother and the counterpart of Vishnu’s Varaha avatar. In the Tantric traditions, she is often described as a warrior but for her children, she takes the form

A superfine Saraswati murti, sculpted from panchaloha. Panchaloha is a unique bronze made of five (‘pancha’) different iron-based (‘loha’) alloys. The metal casting method used to work with it is called madhuchista vidhana, an Agamic term for a technique that is now known as the lost wax method. This Saraswati Mata murti depicts Her in lalitasana on a narrow-cut lotus-petal throne. Her lim

Buddhism was first very important solely among the people of Tibet, but it gradually increased in popularity all over the world. Gautama Buddha, the first Buddha to achieve enlightenment, founded it. Tibet worships Buddha as a supernatural being rather than a deity and his teachings are a significant source of positivity and harmony among his followers. Buddha mudras and postures are examples of s

The serene Lakshmi Devi is seated in lalitasana. Her throne is a gigantic lotus in full bloom. At the base of this lotus-shaped throne is another lotus bloom of more realistic proportions. On its belly cradles the foot of Laxmi Mata’s pendant limb. The posterior of Her four arms bear lotuses, while Her anterior hands are in the mudras of aashirvada (blessing) and Abhaya (fearlessness). This is t

In Tibetan Buddhism, Chemchok Heruka is most notably known to be the focal divinity in the Fifty-eight Wrathful Deities mandala where he is the furious aspect of Samantabhadra. These 58 deities are said to be wrathful deities one can meet in death and rebirth. He is also known as the Mahottara Heruka. Meanwhile, in the Guhyagarbha Tantra, he is the main deity among the herukas of the Eight Command

Garuda 'the devourer' is the mythical 'Lord of birds' in both the Hindu and Buddhist traditions. In the Hindu Puranic legends, Garuda is the son of Kashyapa and Vinata. He is said to have emerged, fully grown, from an egg, after incubating for five hundred years. Garuda has always been the sworn enemy of snakes and nagas. The archetypal legend of the enmity that exists between

This forty inches high and twenty-six-inch wide brass image represents one of the early forms of Manjushri, the Buddhist god who stands for wisdom and knowledge, more particularly the knowledge of linguistics and grammar. The image of the deity, with its two arms and the book Prajnaparamita, carried over a lotus, pursues the initial idiom of Manjushri imagery. One of the would-be Buddhas, Manjushr

This image is that of Dakini Vajrayogini. A Dakini is the most important female principle in Tantric Buddhism, representing the ever-changing flow of female energy. They are the guardians of teachings and are considered the supreme embodiments of wisdom. The Dakini can help change human weaknesses into wisdom and understanding, and the concept of self into enlightened energy. There are two kinds o

Mahakali, or the great (‘maha’) Kali, is the omnipotent Roopa (form) of Devi Kali. As a manifestation of the wife of Shiva, the otherwise serene Devi Parvati, the wrath of the Kali Goddess knows no bounds. The Kali statue that you see on this page captures the wrathful aspect of the Hindu Mother Goddess with perfection. To begin with, the medium is a jet black marble. It is an expressive, all-

Shitala Mata is a folk deity and an incarnation of supreme Goddess Durga; cures poxes, sores, ghouls, pustules, and diseases. Shitala literally means ‘one who cools’ and is referred to as ‘ma’ or ‘mata’ as she, just like a mother cures her children of diseases and other evil spirits and ghosts. She is known by various names, Jagrani (queen of the world), Karunamayi (full of mercy), Man

The episode of the battle of the great goddess and the demon Raktabija as mentioned in the Vamana Purana describes the powerful expansions of the Adi-Shakti, which took the form of warring goddesses, each one of them originating from the other, assisting the Adi Devi Durga in slaying the demon. These goddesses came to be known as Sapta-Matrikas, “seven mothers”, and are associated with the mal

Lord Kamadeva is Hindu dharma’s presiding deity over desire. Devi Rati is the object of the desire He embodies. In the murti that you see on this page, the two are captured in the midst of the passionate dance. Their arms and legs are in the air. The spinal column, all the way from the hips to the neck, is contorted at an expressive angle. Fashioned from panchaloha, a blend of five (‘loha’)

Durga-Mahishasurmardini, the Hindu mother goddess who battles the demonic forces and rescues her children is a popular deity not just in India, but in the rest of South Asia as well. Mingling with the local legends and beliefs, Maa Durga took new, magnificent forms, all the while remaining the protector mother. One such form of the great-goddess is known as Bathari Durga or Chandi in the island na

This forty-inch high and twenty-six-inch wide brass image represents one of the early forms of Manjushri, the Buddhist god who stands for wisdom and knowledge, more particularly the knowledge of linguistics and grammar. The image of the deity, with its two arms and the book Prajnaparmita, carried over a lotus, pursues the initial idiom of Manjushri imagery. One of the would-be Buddhas, Manjushri a