Saffron is the color of rising sun. You are getting beautiful handmade Shawls/stoles with Radha Krishna image and om printed on it. This is a polycotton textile product, which is very comfotable and light in use. The tallit (sometimes called a “tallis”) is a garment one can wear to create a sense of personal space during prayer. By wrapping yourself in it, or by covering your head with

This exquisite painting displays Krishna’s childhood pastime in the traditional Tanjore style. The precision with which it has been made and the use of vibrant colors makes it appealing and breathtaking. Lord Krishna being the Supreme Lord, appeared just like an ordinary child in Vrindavan but His naughty and uncommon activities were always astonishing for all the inhabitants of Vraja including

Radha and Krishna are usually depicted as a pair of youthful lovers stealing away into the woods of Vrindavan. However, in the painting that you see on this page, they have a boat to themselves in which to make the most of each other’s company. A multitude of pale pink lotuses are blooming in the calm blue waters; pristine marble palaces and green, rugged hills are in the background. It is a liv

Lord Krishna is as handsome as Lord Gopala, His Baala-Roopa (infant form), is adorable. Since His arrival in Vrindavan from Mathura, He had won the hearts of the local mothers and maidens alike. The murti that you see on this page captures Him in the signature tribhanga stance and, as such, is a visual narrative that explains the amorous aspect of His leela (divine conduct). Muralidhara Krishna

The story of young Krishna was first told more than 2000 years ago. Originally recited by bards from memory, it was later composed in the Sanskrit poem, the Harivamsa. The sun-like baby Krishna, Vishnu come to earth, was the delight of Vraja. Born of this earth, reared in the soil of Vraja, yielding to the temptations of this world, indulgent, inimitable, lovable in his pranks, ever guilty, yet re

The serene Lakshmi Devi is seated in lalitasana. Her throne is a gigantic lotus in full bloom. At the base of this lotus-shaped throne is another lotus bloom of more realistic proportions. On its belly cradles the foot of Laxmi Mata’s pendant limb. The posterior of Her four arms bear lotuses, while Her anterior hands are in the mudras of aashirvada (blessing) and Abhaya (fearlessness). This is t

Devi Mariamman is the name given in South India to the more recognisable Sheetala Mata. She is known to infuse Her devotees with divine cool and calm ('sheetal' in Sanskrit means 'cool'). In Tamil, the suffix 'amma' stands for 'mother', denoting the nature of the people's devotion to Her. She has been traditionally worshipped as the curer and eradicator

The image of the gently reclining Ganesha wooden statue endears Him to us all. The chubby, elephant-headed son of Shiva and Parvati is widely revered for His childlike appeal. The twin qualities of innocence and wisdom pour forth from His every iconography, including and especially the one that you see on this page. On a bed of lotus petals of varying colors, reclines the Lord. A bolster under His

The embodiment of sacrifice and the savior of Earth, Vishnu’s third avatar, Varaha, is presented in a highly charged form in this ‘panchaloha’ bronze sculptural image, along with his consort Varahi, or the Earth goddess Bhudevi. This visual presentation is also symbolic of what Hinduism today celebrates as Varaha Jayanti, which marks the mythological celebration of Varaha defeating Hiranyaks

The Skanda Purana, one of the 18 Puranas paints a word picture for the devotee and the seeker – of the marriage of Shiva and Parvati. As a part of the Hindu marriage ceremony, Lord Shiva was asked to name his lineage. But who could know about the family of “Svayambhu”- he who originated from the earth, thus had no parentage? To soothe the anxious heart of the parents of Parvati- Himalaya and

Gautam Buddha, the first to attain Buddhahood, is the founder of Buddhism, primarily followed only by the people of Tibet, but now it is popularly revered all over the world. This brass statue of Buddha is a representation of his state where he teaches his followers the ways to achieve enlightenment. Lord Buddha sits in a lotus posture on an elongated lotus plinth, carved in a beautiful double lay

The tale of Pancamukha Hanuman from Ramayana tells of the monkey god’s battle with the King of Patala, Ahiravana, and his five celestial lamps. Hidden within the flames of these lamps, diverging away in five different directions, lay the soul of the daitya king. To kill Ahiravana the flames all needed to be extinguished at the same time. Lord Hanuman spouted five faces, each with a distinct pers

The beauty of the Devi Kali lies in her ferocity and invincibility. The very picture of her is enough to make the adharmee tremble with fear. Each of Her ten arms ('dasha' in Sanskrit means 'ten'; 'bhuja', 'arm') bears a deadly weapon of divine prowess. She uses them to slay adharmees, whose severed heads are hanging in the garland that hangs down her ne

In Hindu Religion Lord Vishnu is a paramaguru, the creative aspect of the Hindu creator-preserver-destroyer trinity. He is a handsome, powerful deity who dreamed the world into being whilst He napped upon the back of Sheshanaga, the finality serpent (‘shesha’ is Sanskrit for ‘final’; ‘naga’, for ‘serpent’). The bronze composition that you see on this page depicts Lord Vishnu seated

A one-of-a-kind standing Buddha sculpture. Usually depicted as a seated figure nestled in the belly of a lotus, Siddhartha Gautama had a long past before He sat down at the foot of the Bodhi tree. He had spent years wandering the dense Himalayan foothills as an ascetic and the great Northern plains as a mendicant. The murti that you see on this page is of the wandering mendicant, seemingly just ar

The saptamatrka is a set of interesting deities from the Hindu pantheon. They are the maternal manifestations (‘matrikas’) of seven (‘sapta’) Hindu devas; and, as divine manifestations, are distinct from the wives and companions of those devas. Devi Varahi, whose murti you see on this page, is one of the saptamatrkas. She is the ashtabhujadhari (eight-armed) maternal manifestation of Lord

There is more to the adorable laughing Buddha than meets the eye. His face bursts forth with the mirth of enlightenment. His rucksack contains the bare essentials of a Bodhisattva, which is not much, but He is supremely content. A string of prayer beads graces His ample neck. The laughing Buddha, who lived in Zhejiang during the rule of Later Liang, was reputed to be a Buddha of benevolent charact

Lord Soorya is revered as the prime source of life and nourishment by the peoples of the subcontinent. His many names include Vivasvat (Sanskrit word for 'brilliant'), Savitra ('nourisher'), and Lokachakshu ('eye of the realm'). Lore has it that He rides a chariot as brilliant as He is, drawn by no less than seven horses, across the skies each day in His bid to overpo

The saptamatrka is a set of interesting deities from the Hindu pantheon. They are the maternal manifestations (‘matrikas’) of seven (‘sapta’) Hindu devas; and, as divine manifestations, are distinct from the wives and companions of those devas. Devi Varahi, whose murti you see on this page, is one of the saptamatrkas. She is the ashtabhujadhari (eight-armed) maternal manifestation of Lord

The five (‘pancha’) faces (‘mukha’) of Panchamukha Hanuman stand for the five means of worship that the great yogi extended to Lord Rama: naman, smaran, keerthanam, yacham, and arpanam. The faces are (from left to right) Lakshmi Varaha, Mahaveera Garuda, Anjaneya, Karala Ugraveera Narasimha, and Hayagriva. The Panchamukha on this page is possessed of eight arms (the ashtabhujadhari). The m

Varahi, a supremely powerful Tantric goddess is one of the Sapt-Matrikas, seven mother goddesses who accompany goddess Durga to the battlefield as per Shakta tradition. The sow-faced goddess is considered a mighty incarnation of the divine mother and the counterpart of Vishnu’s Varaha avatar. In the Tantric traditions, she is often described as a warrior but for her children, she takes the form

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Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

Garuda 'the devourer' is the mythical 'Lord of birds' in both the Hindu and Buddhist traditions. In the Hindu Puranic legends, Garuda is the son of Kashyapa and Vinata. He is said to have emerged, fully grown, from an egg, after incubating for five hundred years. Garuda has always been the sworn enemy of snakes and nagas. The archetypal legend of the enmity that exists between

Lord Kamadeva is Hindu dharma’s presiding deity over desire. Devi Rati is the object of the desire He embodies. In the murti that you see on this page, the two are captured in the midst of the passionate dance. Their arms and legs are in the air. The spinal column, all the way from the hips to the neck, is contorted at an expressive angle. Fashioned from panchaloha, a blend of five (‘loha’)