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Amoghapasha, which means "unfailing lasso," alludes to lasso-like compassion that brings all sentient creatures out of sorrow and into a state of happiness that leads to enlightenment. In Tantric Buddhist imagery, Amoghapasha is a convoluted god. In most creative renditions, he is easily confused with Avalokiteshvara. Scholars frequently confuse the two deities. When Avalokiteshvara is t

The urdhvatandava stance of the dancing Shiva is immortalised in the ancient Thillai Nataraja temple in Cidambaram. The murti that you see on this page depicts the Nataraja in this stance: the right leg is raised high behind the spine, such that the sole of the foot almost touches the back of His crown. Sculpted from pure brass, the dancing figure is balanced on the toes of the left foot. The Lord

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Over the years, Buddhist-Tantric traditions have incorporated numerous elements of Hinduism. Its deities are no exception: they have varied iconographies in different, predominantly Buddhist countries. The murti that you see on this page is of the Japanese Devi Durga. She is known as Butsu-Mo or Koti-Sri and is worshipped as a wrathful protectoress. The Japanese Durga is seated in padmasana on a l

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Balaji is considered Lord Vishnu's Kaliyug Avatar. Lord Tirupati Balaji is believed to be so powerful that mere sight of the idol is enough to emancipate a man from a lifetime of suffering. Lord Venkateshwara is a full four-armed representation of Vishnu. But only two are visible from the front. Lord Balaji is shown having a U-shaped tilak on his forehead which is the signature style to descr

An embossed square-shaped panel depicting Devi Sarasvati. Nestled upon the belly of a gigantic lotus bloom, She floats about on the bosom of the steadily flowing Ganges. She is playing on Her veena, which She cradles in Her anterior arms (in Her posterior hands, the chaturbhujadharini holds a rosary and a pothi or manuscript). The implements in Sarasvati’s hands convey Her status as the presidin

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Hindu religion is a massive expanse spanning countless sects, traditions, and cultures. While some are just nice and elegant, some go beyond the societal norms to realize their spiritual quest. In her essence, Kali is the divine protector of her devotees, protecting them from the forces of evil, and bestows her grace upon those who open their hearts to her. This brass statue depicts kali in her fi

The saptamatrka is a set of interesting deities from the Hindu pantheon. They are the maternal manifestations (‘matrikas’) of seven (‘sapta’) Hindu devas; and, as divine manifestations, are distinct from the wives and companions of those devas. Devi Varahi, whose murti you see on this page, is one of the saptamatrkas. She is the ashtabhujadhari (eight-armed) maternal manifestation of Lord

This brass-statue represents a winged Naga-kanya, a maiden with a serpent’s lower half. Almost all ancient mythologies world-over comprise the concept of half man-half serpent and half maiden-half serpent, often interacting with the world of man. As regards the cult of man-serpent mixed forms, Indian mythology is far more elaborate though strangely while it talks with definiteness about diff

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

Goddess Durga created seven Matrikas from her own self and battled against the demon Raktabija. Devi Varahi, one of them is the female counterpart of Varaha, the boar Avatar of Lord Vishnu. The Goddess who is the regent of the southern direction and protector of the age is sometimes described as the Goddess of darkness and the ideal time for worshipping her is after sunset and midnight. Some templ

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Krishna is the most popular subject of choice for artistes in India. The predominant deity to be featured in paintings and sculptors, is because He is to most Hindus the superlative of all Indian deities. He is portrayed as the most handsome of youths, the calmest and wisest of minds to have descended on ihloka (our actual realm of existence), and the most divine of all flutists. The stance that H

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The beauty of the Devi Kali lies in Her ferocity and invincibility. The very picture of Her is enough to make the adharmee tremble with fear. Each of Her ten arms ('dasha' in Sanskrit means 'ten'; 'bhuja', 'arm') bears a deadly weapon of divine prowess. She uses them to slay adharmees, whose severed heads are hanging in the garland that hangs down Her neck a

This brass image of Ganapati, small in size but immeasurable in its magnificence and grandeur, defines his Vira Ganapati – the ‘valiant warrior’ form, one of his initial thirty-four classical forms which early texts, the eighth century Maudgalya Purana in special, have identified or conceived. Though exceptionally beautiful and endowed with divine aura, Vira Ganapati, primarily a votive form

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