A compactly carved figure of Devi Lakshmi. Poised within a makeshift temple on a double-layered lotus-bloom plinth. From the iconography to the style of the surrounding temple structure, this composition borrows heavily from Hoysala aesthetics. It is the name given to the art and architecture that flourished under the patronage of the Hoysala rulers in South India. The tradition dates back to the

Nataraja is the most popular representation of the Hindu God Shiva. In Sanskrit, Nata means dance and raja means Lord. Shiva, therefore, is the 'King of Dancers'. To understand the concept of Nataraja we have to understand the idea of dance itself. Like yoga, dance induces trance, ecstasy, and the experience of the divine. In India consequently, dance has flourished with the terrific aus

In a touch of artistic poetry – the god of auspicious starts – is artistically shown reclining in rest in this ‘panchaloha’ bronze statue executed in the ‘madhuchista vidhana’ lost wax technique. Ganesha’s image is presented to us in his two-armed avatar, lying on his side, and supported by a long bolster under his hand and head. His left hand is placed over his left leg. Ganesha’s

The Kalinga Nardhana Krishna is the quintessential image of the triumph of dharma over adharma. When the wicked serpent, Kalinga or Kaliya, had made a home for itself in the Yamuna and none of the inhabitants of Braj could access its beauty and nourishment due to his presence, it was the great Lord Krishna who acted as savior. In a brutal battle between the divine and the serpentine, the conqueror

The embodiment of sacrifice and the savior of Earth, Vishnu’s third avatar, Varaha, is presented in a highly charged form in this ‘panchaloha’ bronze sculptural image, along with his consort Varahi, or the Earth goddess Bhudevi. This visual presentation is also symbolic of what Hinduism today celebrates as Varaha Jayanti, which marks the mythological celebration of Varaha defeating Hiranyaks

The towering presence of Lord Vishnu would add a world of auspiciousness to your space. A larger-than-life murti like the one that you see on this page serves just the purpose. It is fashioned from pure bronze in the hands of traditional artisans of the South. Indeed, bronze as a medium of the great Indian cultural tradition flourished in the Southern recesses of the subcontinent, under the patron

The embodiment of sacrifice and the savior of Earth, Vishnu’s third avatar, Varaha, is presented in a highly charged form in this ‘panchaloha’ bronze sculptural image, along with his consort Varahi, or the Earth goddess Bhudevi. This visual presentation is also symbolic of what Hinduism today celebrates as Varaha Jayanti, which marks the mythological celebration of Varaha defeating Hiranyaks

According to the Siddhartha-Samhita, there are twenty-four avatars of Lord Vishnu. The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by Brahma the creator, Vishnu the preserver, and Shiva the destroyer or transformer. His four arms indicate his all-powerful and all-pervasive nature. The conch (Panchajanya) symbolizes that

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Nestled within the coils of Sheshanaga, the great Vishnu Bhagwan dreams drishyam into being. The gentle, multi-headed Brahma emerges upon a lotus stem from His navel, while His wives, Bhoodevi and Shreedevi, sit tenderly at His feet. The Vishnu sculpture that you see on this page is a visual narrative of the beginning of the world according to Indian mythology. The pale metallic color of panchaloh

On the pistil of an upturned lotus, pedestal stands the steady chaturbhujadhari (four-armed) Ganesha, poised on a quadrilateral plinth engraved with lotus petals. The vertical structures on either side of the same are designed to be wound around with a rope in order to maneuver the sculpture. This Ganesha composition is a panchaloha murti from Swamimalai. Panchaloha refers to a blend of five (‘p

The majestic Lord Ganesha is seated on an upturned-lotus throne. This chaturbhujadhari (the one possessed of four arms) figure seated in lalitasana is a widely loved and worshipped roopa (form) of the deity. What makes this a unique work of art is the medium in which it is fashioned and the finesse with which it has been executed. It is a panchaloha sculpture handpicked from the finest studios of

This exquisitely remarkable and stunning creation from the region of Swamimalai truly awes the viewer, whether for its artistic presence or religious sentiment. This skillful work of art truly encapsulates how a god’s image, or its ‘murti,’ rivets the devotee to the ground, making him lose his material bondings and wholeheartedly devote his life to the service of this benevolent and majestic