Lord Kamadeva is Hindu dharma’s presiding deity over desire. Devi Rati is the object of the desire He embodies. In the murti that you see on this page, the two are captured in the midst of the passionate dance. Their arms and legs are in the air. The spinal column, all the way from the hips to the neck, is contorted at an expressive angle. Fashioned from panchaloha, a blend of five (‘loha’)

An ancient South Indian legend tells of Deva Guru Brihaspati and Lord of Winds Vayu, descending to Earth to build a Bhuloka Vaikuntam, in the Thrissur district of Kerala. It was to be a holy abode for Vishnu in the mortal realm. That town was named Guruvayur after its two celestial architects and the temple came to be called the Guruvayur Temple. Guruvayurappan is the Lord of Guruvayur or the Unni

Bhogashakti is the name given to a special roopa (form) of Devi Uma. The beauty of bhogashakti comes out in the presence of Her husband, the great Lord Shiva. It is said that bhogashakti is the form She assumes moments before She draws Him into the inner sanctum of their divine togetherness. The word ‘bhoga’ is Sanskrit for material fulfillment. ‘Shakti’ refers to the distinctive strength

The art-loving Hoysala dynasty of Karnataka was responsible for building a number of temples between the 10th the 14th centuries. They lent their name to a timeless standard of architecture, iconography, and aesthetics, a fine example of which could be seen on this page. It is a murti of Lord Vishnu with His wives, Bhudevi and Shridevi. The tall, slender form. The proportions between limb and crow

A compactly carved figure of Devi Lakshmi. Poised within a makeshift temple on a double-layered lotus-bloom plinth. From the iconography to the style of the surrounding temple structure, this composition borrows heavily from Hoysala aesthetics. It is the name given to the art and architecture that flourished under the patronage of the Hoysala rulers in South India. The tradition dates back to the

In a touch of artistic poetry – the god of auspicious starts – is artistically shown reclining in rest in this ‘panchaloha’ bronze statue executed in the ‘madhuchista vidhana’ lost wax technique. Ganesha’s image is presented to us in his two-armed avatar, lying on his side, and supported by a long bolster under his hand and head. His left hand is placed over his left leg. Ganesha’s

Dhokra is an ancient art form significant for making metal artifacts using the lost-wax casting technique. It is a tribal form of art that dates back to nearly 5000 years and has effectively survived the time's test by being in use till date, popular for making human or animal figurines, religious deities, lamps, and measuring bowls; for a superfine quality single product, it takes approximat

The work of art you see on this page is a powerful confluence. It is a fusion of the innocence and wisdom of Lord Ganesha with the strength and prowess of Lord Hanuman. The former has the gigantic head of the gentle elephant, the latter the protruding jaw of the clever monkey. A fine blend of the two makes for composition so unusual, that it would be a one-of-a-kind addition to any private space o

The image of the Sheshashayi Vishnu induces great calm and stability in the mind of the devotee. Shesha is the name of the naga (snake) on whose coils the Lord lies in sleep, which is the Sanskrit word for 'end'; 'shayi' in Sanskrit stands for one who is lain down. It is the volatile moment between destruction and re-projection, the transitional state between two cycles of time

The embodiment of sacrifice and the savior of Earth, Vishnu’s third avatar, Varaha, is presented in a highly charged form in this ‘panchaloha’ bronze sculptural image, along with his consort Varahi, or the Earth goddess Bhudevi. This visual presentation is also symbolic of what Hinduism today celebrates as Varaha Jayanti, which marks the mythological celebration of Varaha defeating Hiranyaks

The embodiment of sacrifice and the savior of Earth, Vishnu’s third avatar, Varaha, is presented in a highly charged form in this ‘panchaloha’ bronze sculptural image, along with his consort Varahi, or the Earth goddess Bhudevi. This visual presentation is also symbolic of what Hinduism today celebrates as Varaha Jayanti, which marks the mythological celebration of Varaha defeating Hiranyaks

According to the Siddhartha-Samhita, there are twenty-four avatars of Lord Vishnu. The Trimurti is a concept in Hinduism in which the cosmic functions of creation, maintenance, and destruction are personified by Brahma the creator, Vishnu the preserver, and Shiva the destroyer or transformer. His four arms indicate his all-powerful and all-pervasive nature. The conch (Panchajanya) symbolizes that

Brahma, narrating the story about Sati’s marriage to Shiva in the Shiva Purana, notes that “On hearing these words of Lord Shiva adept in the divine sports I touched my head and in the same manner bowed to Shiva. When I thus touched my head I assumed the shape of his vehicle, the bull.” This instance of Brahma transforming into Nandi relates to one of the eighteen forms of Shiva mentioned in