Devi Mahakali, the consort of ‘Mahakala’ (Great Time), a form of Lord Shiva, is the Goddess of time, life, death, creation, as well as liberation. The most powerful Goddess Mahakali is one of the three manifestations of Devi Durga that represent the three Gunas of material nature (sattva, rajas, and tamas). Being the consort of Lord Shiva, who is the predominating deity of the mode of ignoranc

The image of the Sheshashayi Vishnu induces great calm and stability in the mind of the devotee. Shesha is the name of the naga (snake) on whose coils the Lord lies in sleep, which is the Sanskrit word for 'end'; 'shayi' in Sanskrit stands for one who is lain down. It is the volatile moment between destruction and re-projection, the transitional state between two cycles of time

Beneath a Kirtimukham prabhavali (aureole), stands the gentle Lord Ganesha. The superb proportions of Kirtimukham contrast sharply with the chubby child’s form of the standing Ganesha idol. So does the diametric variation in the expressions - the former is a paragon of all-consuming ferocity, while the latter is widely worshipped for its childlike gentleness. The Lord Ganesha statue that you see

The primordial female energy, the invisible Shakti (power) that is the basis of all our actions, armed with the power of all the gods, becomes the great goddess, Durga. The slayer of Mahishaur- Mahishasurmardini and the mother of the universe, Jagadamba, Devi Durga is the female element at the peak of its beauty and ferocity. In the terms of Hindu esoteric philosophy, Maa Durga among many things i

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

The panchamukha-roopa is common to many deities in the Hindu pantheon. The word ‘panchamukha’ is a portmanteau of ‘pancha’, which means five, and ‘mukha’, which means face. The murti that you see on this page is of the Panchamukha Vinayaka (another name for Ganesha). Each of the five faces stands for the yogic koshas or layers of existence. It is a murti of Vengai wood, derived from a

A seated Green Tara murti of substantial proportions. Queen of the Buddhist heavens, the epitome of karuna (compassion), metta (natural kindness), and shunyata (nothingness), She is a bodhisattva in the Mahayana tradition and a buddha in Vajrayana. On a petal-embossed throne, She sits, with the right foot cradled by a minuscule bloom in the foreground.n This is a signature aspect of the iconograph

This youthful, valiant posture of Ganesha, the epitome of achievement and self-mastery, sits in Utkutakasana pose on a throne having a rectangular brick-like base with two white mice carved on it, facing opposite directions, holding a laddoo and a long back curved at the top, orange in color, bordered with thick gold color. The chaturbhuja Ganesha holds laddoos (his favorite sweet) and radish, as

Krishna is one of the most respected Hindu gods and is glorified as the eighth avatar of God Vishnu. He is believed to be the God of love, solicitude and affection. This valuable brass-gold sculpture is an overall enlightener that fills your soul with an aureole of blessings that is displayed skillfully behind Krishna's head, as he is accompanied with the graceful and beautiful deepalakshmis,

Vermillion is a symbol of love, power, protection, and longevity; applied by all married women in their maang revealing their highest kind of beauty and virtue, for well being and prosperity of their husbands. This statue is a brilliant brass transform of one of the best sculptures from Khajuraho, sculpted at parshvanath temple, which is famous for its intrinsic artistry. This Brass statue is of

Vrishavahana in Sanskrit means 'one who rides the bull', who is none other than the fierce destroyer-god, Shiva. Lord Shiva is portrayed as the Vrishavahana in this intricately replete brass sculpture from the Exotic India collection, His arm resting presumably on the back of Nandi (His divine vahana, a legendary bull). Shiva Sculpture: https://www.exoticindiaart.com/sculptures/hi

The Tibetan deity Chenrezig is the most untiring of the Bodhisattvas. With His thousand arms and thousand heads, He strives until space and time remains to free those of us in ihaloka (current realm of existence) of existential perpetuation and suffering. In this superb sculpture of the Lord Chenrezig, He is depicted in a rudimentary bhadrasana. The plenitude of limb and head is invisible to us ma

There is more to the adorable laughing Buddha than meets the eye. His face bursts forth with the mirth of enlightenment. His rucksack contains the bare essentials of a Bodhisattva, which is not much, but He is supremely content. A string of prayer beads graces His ample neck. The laughing Buddha, who lived in Zhejiang during the rule of Later Liang, was reputed to be a Buddha of benevolent charact

Lord Hanuman sits down balanced on a single knee. He sets the mace down to His right, and gathers His hands in the namaskaram mudra. This mudra conveys an acknowledgement of the divine contained within the entity afore oneself. In the case of the great Hanuman, it is none other than Lord Rama before whom He bows. The face with the protruding jaws that bear striking resemblance to a monkey.

Icons depicting Shiva as the Lord of Dance (Nataraja) seem to have originated in the North in Gupta times, and developed in the South under the post-Gupta Vishnukundin dynasty early in the seventh century. One of the first southern sculptures is a colossal dancing figure carved upon the cliff face above the facade of a cave- temple at Mogallarajapuram on the Krishna river. The Pallavas took up the

Mahakali, or the great (‘maha’) Kali, is the omnipotent Roopa (form) of Devi Kali. As a manifestation of the wife of Shiva, the otherwise serene Devi Parvati, the wrath of the Kali Goddess knows no bounds. The Kali statue that you see on this page captures the wrathful aspect of the Hindu Mother Goddess with perfection. To begin with, the medium is a jet black marble. It is an expressive, all-

This remarkable sculpture is made of special bronze from Swamimalai, a town in an Indian State of Tamil Nadu. The ancient technique by which it is made is called as Madhuchista Vidhana (Lost-wax process), which is the specialty of the heritage of South Indian sculptors. Sri Vallabha Ganapati, also known as Maha Vallabha Ganapati is one among the 32 forms of Lord Ganesha. The leader of the Ganas of

Lord Hanuman with five faces staring in different directions is the most magnificent, powerful, and revered form. He assumed this form when he was assigned with the responsibility of protecting Lord Ram’s life. According to the legend, Ravana asked one of his brothers, Mahiravana (King of the netherworld) to kidnap Lord Rama and Lakshman. The demon Mahiravana’s soul rested in five lamps and to

Durga, identified as Adi Parashakti, is a principal and popular form of the Hindu Goddess. She is a goddess of war, the warrior form of Parvati, whose mythology centres around combating evils and demonic forces that threaten peace, prosperity, and Dharma, the power of good over evil. Devi Durga is also a fierce form of the protective mother Goddess, who unleashes her divine wrath against the wicke

This three feet tall gold-like glittering brass statue, a highly accomplished example of the art of metal casting, represents Krishna in flute-playing Tribhanga three-curved form. As if overwhelmed by the melody pouring from his flute a phenomenon that ears fail to experience but whose sweet fragrance the eyes savor, the entire image appears to burst into a divine rapture. The smile, which his cut

Murals distinguish the folk art of Kerala. A fine tradition to be found in the temples and palaces dotting the Malabar Coast, the earliest examples are to be found in Tirunandikkara and Tiruvanchikulam, dated from the ninth to the twelfth centuries. The one you see on this page is a contemporary specimen of this ancient means of art, and conforms to the post-fifteenth century style of Kerala mural

Varahi, a supremely powerful Tantric goddess is one of the Sapt-Matrikas, seven mother goddesses who accompany goddess Durga to the battlefield as per Shakta tradition. The sow-faced goddess is considered a mighty incarnation of the divine mother and the counterpart of Vishnu’s Varaha avatar. In the Tantric traditions, she is often described as a warrior but for her children, she takes the form

In Hindu Religion Lord Krishna is the choicest subject of Indian artisans. The most deeply loved of the Indian pantheon, it is also His great personal beauty that makes him a favorite with those who produce and patronize devotional-spiritual art. This Krishna Brass Murti has been handpicked for its apt portrayal of the highly characteristic deity. He is playing on the murali as He stands with

In the Shaiva shrines of South India, the wife of Mahadeva Shiva- Parvati, resides as Shivakamasundari – the beautiful woman who is the sole focus of Shiva’s passionate love. Resonating with her descriptions in the Hindu textual traditions, Devi Parvati in her sculptures appears as a divine amalgamation of yoga (spiritual attainment) and Bhoga (material fulfilments). Maa Parvati’s standing i