The Kalinga Nardhana Krishna is the quintessential image of the triumph of dharma over adharma. When the wicked serpent, Kalinga or Kaliya, had made a home for itself in the Yamuna and none of the inhabitants of Braj could access its beauty and nourishment due to his presence, it was the great Lord Krishna who acted as savior. In a brutal battle between the divine and the serpentine, the conqueror

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Shadakshari Lokeshvara, the supreme soul (‘ishvara’) of the realm of existence (‘loka’) wherein it thrives, a manifestation of the six (‘shad’) syllables (‘akshara’) of om-mani-Padme-hm, is a form of the Bodhisattva Avalokiteshvara. He is mentioned in the sixth form of the Sadhanamala. The name Chenrezig has its origin in the Tibetan Buddhist tradition. A solemn, bitone sculpture o

In this Spirit Of Enlightenment Mandala Thangka Painting, the sacred hum symbol is at the heart of this mandala. Thick, white strokes of the brush against a scarlet-colored circlet. Painted in the Tibetan script, it is the final syllable of the Shadakshari Avalokiteshvara mantra, which is extracted from the Mahayana Karandavyuhasootra and is considered the moola (fundamental) mantra of Buddhism. A

Goddess Durga then fought Mahishasura over a period of fifteen days during which he kept changing his shape to become different animals and misled her. Mahishasura believed that there is no woman in the world who could cause him any harm. The legend continues, Mahishasura, high on the power of "immortality", attacked Trilok (the three worlds of earth, heaven and hell) with his army. He e

The merciless Durga brings the great Mahishasura to His knees. Her simhavahana (lion-mount) has him between its teeth, while the dashabhujadharini (the one possessed of ten arms) push Him down with Her feet and drives the spear end of Her trishoola (trident) into Him. Helplessly, the proud Mahishasura looks up at the feminine victor. The work of art that you see on this page is a pattachitra of th

She is the goddess of compassion and mother of liberation. Green Tara is the wisdom Buddha who protects her devotees from all obstacles and fulfills their wishes. She is one of the most popular goddesses in the Buddhist pantheon whose compassion for living beings is said to be stronger than a mother’s love for her children. As per the usual form, she is depicted with a green-hued body as green i

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The distraught Shiva traverses the three lokas. His wife, the beautiful Sati, lies limp and lifeless on His left shoulder. The eight arms of Shiva - He is the ashtabhujadhari - flays about Him in this mad state. The left foot crushes down upon the seated Apasmara, the personification of avidya (ignorance). Sculpted from bronze in the traditional Swamimalai studios, this murti is a narrative of how

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A painting of the ethereal goddess Green Tara on a strip of soft, lace-like fabric. She is the queen of the Buddhist heavens as She sits on the belly of a pale-colored lotus bloom, Her long, slender legs gathered in Her characteristic bhadrasana. The right foot in Green Tara thangka paintings is usually poised discretely as could be seen in this traditional Tibetan thangka painting. The back of He

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Medicine Buddha is an extraordinary and precious healing meditation practice found in Tibetan Buddhism. the Buddhists recite the mantra of Medicine Buddha to overcome mental, physical, and spiritual problems. Not only the mantra, but the people also recite the name of the Medicine Buddha popularly known as Bhaisayaguru. The patient is to recite the long Medicine Buddha mantra 108 times over a glas

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This brilliant painting, oil on canvas, as large as four by six feet, rendered in modern art style but with a mythical theme, represents the ten-armed Devi – Goddess, killing the buffalo demon Mahisha, better known as Mahishasura. The goddess is attended on her right by goddess Lakshmi carrying a lotus in her right hand, and a pot of gems, in her left, and on her left, by goddess Saraswati carry

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In Tibetan Buddhism, Chemchok Heruka is most notably known to be the focal divinity in the Fifty-eight Wrathful Deities mandala where he is the furious aspect of Samantabhadra. These 58 deities are said to be wrathful deities one can meet in death and rebirth. He is also known as the Mahottara Heruka. Meanwhile, in the Guhyagarbha Tantra, he is the main deity among the herukas of the Eight Command

The boiling kettle is a simple item, so thoroughly annealed into our lives that one could not possibly give it any meaning beyond its utilitarian role. As everyday and easy to overlook as it is, it has been written about in great detail in the tripithakas. When the whistle blows, it takes one aback by the senses; one naturally realises that is time to take it off the fire, and the moment this acti

Ushnishavijaya is one of the three gods of longevity and fulfillment of desire. The other three are Amitayus and White Tara. She is often depicted with eight arms and three heads. Her main face is white while another face is peaceful in gold, the face to her left is blue in a wrathful look. In this thangka, she sits on a moon disk on top of a multi-colored lotus within a stupa or a mound. Stupas a

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Superfine Four-Armed Avalokiteshvara - Tibetan Buddhist Brocadeless Thangka Painting

Son of Shiva, warrior and protector and upholder of dharma. The all-powerful shodashabhujadhari (sixteen-armed) Roopa (form) of Lord Ganesha is quite the rarity. The panchaloha medium, a bronze made of five (‘pancha’) iron-based (‘loha’) alloys, and the traditional madhuchista vidhana or lost-wax make, add to the value of this Ganesha murti as a work of art. Lord Ganesha Bronze Statue stan