The silhouette of Ganesha is unmistakable. The chubby limbs, the pot belly, the signature trunk, and the large ears are each enough to give away His sacred presence. The adorable boy-deity of the Hindu pantheon, Ganesha is arguably the most deeply loved deity; His icons, the most widely stocked up on. This Ganesha is small enough to fit into the palm of the devotee, the gracious lines of the sculp

Devi Mahakali, the consort of ‘Mahakala’ (Great Time), a form of Lord Shiva, is the Goddess of time, life, death, creation, as well as liberation. The most powerful Goddess Mahakali is one of the three manifestations of Devi Durga that represent the three Gunas of material nature (sattva, rajas, and tamas). Being the consort of Lord Shiva, who is the predominating deity of the mode of ignoranc

The image of the Sheshashayi Vishnu induces great calm and stability in the mind of the devotee. Shesha is the name of the naga (snake) on whose coils the Lord lies in sleep, which is the Sanskrit word for 'end'; 'shayi' in Sanskrit stands for one who is lain down. It is the volatile moment between destruction and re-projection, the transitional state between two cycles of time

Beneath a Kirtimukham prabhavali (aureole), stands the gentle Lord Ganesha. The superb proportions of Kirtimukham contrast sharply with the chubby child’s form of the standing Ganesha idol. So does the diametric variation in the expressions - the former is a paragon of all-consuming ferocity, while the latter is widely worshipped for its childlike gentleness. The Lord Ganesha statue that you see

The primordial female energy, the invisible Shakti (power) that is the basis of all our actions, armed with the power of all the gods, becomes the great goddess, Durga. The slayer of Mahishaur- Mahishasurmardini and the mother of the universe, Jagadamba, Devi Durga is the female element at the peak of its beauty and ferocity. In the terms of Hindu esoteric philosophy, Maa Durga among many things i

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

The panchamukha-roopa is common to many deities in the Hindu pantheon. The word ‘panchamukha’ is a portmanteau of ‘pancha’, which means five, and ‘mukha’, which means face. The murti that you see on this page is of the Panchamukha Vinayaka (another name for Ganesha). Each of the five faces stands for the yogic koshas or layers of existence. It is a murti of Vengai wood, derived from a

A seated Green Tara murti of substantial proportions. Queen of the Buddhist heavens, the epitome of karuna (compassion), metta (natural kindness), and shunyata (nothingness), She is a bodhisattva in the Mahayana tradition and a buddha in Vajrayana. On a petal-embossed throne, She sits, with the right foot cradled by a minuscule bloom in the foreground.n This is a signature aspect of the iconograph

This youthful, valiant posture of Ganesha, the epitome of achievement and self-mastery, sits in Utkutakasana pose on a throne having a rectangular brick-like base with two white mice carved on it, facing opposite directions, holding a laddoo and a long back curved at the top, orange in color, bordered with thick gold color. The chaturbhuja Ganesha holds laddoos (his favorite sweet) and radish, as

Krishna is one of the most respected Hindu gods and is glorified as the eighth avatar of God Vishnu. He is believed to be the God of love, solicitude and affection. This valuable brass-gold sculpture is an overall enlightener that fills your soul with an aureole of blessings that is displayed skillfully behind Krishna's head, as he is accompanied with the graceful and beautiful deepalakshmis,

Radiating the pure innocence of a child, causing a heavenly emotion of Vaatsalya (affection) to sprout in our hearts, Bala Krishna, the childhood form of Sri Krishna stands here, in this Kadamb wood statue- an artist’s reproduction of the incarnation of Vishnu as seen by his mother Yashoda. Gopala Champu- a mixture of poetry and prose dedicated to the Lilas (divine plays) of Krishna describes th

Vermillion is a symbol of love, power, protection, and longevity; applied by all married women in their maang revealing their highest kind of beauty and virtue, for well being and prosperity of their husbands. This statue is a brilliant brass transform of one of the best sculptures from Khajuraho, sculpted at parshvanath temple, which is famous for its intrinsic artistry. This Brass statue is of

The Tibetan deity Chenrezig is the most untiring of the Bodhisattvas. With His thousand arms and thousand heads, He strives until space and time remains to free those of us in ihaloka (current realm of existence) of existential perpetuation and suffering. In this superb sculpture of the Lord Chenrezig, He is depicted in a rudimentary bhadrasana. The plenitude of limb and head is invisible to us ma

There is more to the adorable laughing Buddha than meets the eye. His face bursts forth with the mirth of enlightenment. His rucksack contains the bare essentials of a Bodhisattva, which is not much, but He is supremely content. A string of prayer beads graces His ample neck. The laughing Buddha, who lived in Zhejiang during the rule of Later Liang, was reputed to be a Buddha of benevolent charact

Lord Hanuman sits down balanced on a single knee. He sets the mace down to His right, and gathers His hands in the namaskaram mudra. This mudra conveys an acknowledgement of the divine contained within the entity afore oneself. In the case of the great Hanuman, it is none other than Lord Rama before whom He bows. The face with the protruding jaws that bear striking resemblance to a monkey.

Icons depicting Shiva as the Lord of Dance (Nataraja) seem to have originated in the North in Gupta times, and developed in the South under the post-Gupta Vishnukundin dynasty early in the seventh century. One of the first southern sculptures is a colossal dancing figure carved upon the cliff face above the facade of a cave- temple at Mogallarajapuram on the Krishna river. The Pallavas took up the

Mahakali, or the great (‘maha’) Kali, is the omnipotent Roopa (form) of Devi Kali. As a manifestation of the wife of Shiva, the otherwise serene Devi Parvati, the wrath of the Kali Goddess knows no bounds. The Kali statue that you see on this page captures the wrathful aspect of the Hindu Mother Goddess with perfection. To begin with, the medium is a jet black marble. It is an expressive, all-

Lord Hanuman with five faces staring in different directions is the most magnificent, powerful, and revered form. He assumed this form when he was assigned with the responsibility of protecting Lord Ram’s life. According to the legend, Ravana asked one of his brothers, Mahiravana (King of the netherworld) to kidnap Lord Rama and Lakshman. The demon Mahiravana’s soul rested in five lamps and to

Durga, identified as Adi Parashakti, is a principal and popular form of the Hindu Goddess. She is a goddess of war, the warrior form of Parvati, whose mythology centres around combating evils and demonic forces that threaten peace, prosperity, and Dharma, the power of good over evil. Devi Durga is also a fierce form of the protective mother Goddess, who unleashes her divine wrath against the wicke

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Murals distinguish the folk art of Kerala. A fine tradition to be found in the temples and palaces dotting the Malabar Coast, the earliest examples are to be found in Tirunandikkara and Tiruvanchikulam, dated from the ninth to the twelfth centuries. The one you see on this page is a contemporary specimen of this ancient means of art, and conforms to the post-fifteenth century style of Kerala mural

An exquisite long ritual spoon which is comprised of tremendously carved illustrations on both sides features Lord Krishna postured in a tribend form (Tribhanga Lalit Mudra) on a pillar-shaped stick connecting the round picker and the handle, which also features the sweet pair of peacocks and that provides a delightful experience to the viewer. The main purpose of this spoon is to pour ghee in Yag

This exquisite painting displays Krishna’s childhood pastime in the traditional Tanjore style. The precision with which it has been made and the use of vibrant colors makes it appealing and breathtaking. Lord Krishna being the Supreme Lord, appeared just like an ordinary child in Vrindavan but His naughty and uncommon activities were always astonishing for all the inhabitants of Vraja including

Varahi, a supremely powerful Tantric goddess is one of the Sapt-Matrikas, seven mother goddesses who accompany goddess Durga to the battlefield as per Shakta tradition. The sow-faced goddess is considered a mighty incarnation of the divine mother and the counterpart of Vishnu’s Varaha avatar. In the Tantric traditions, she is often described as a warrior but for her children, she takes the form