Amoghasiddhi is one of the five spiritual vectors of the Buddha’s divine personality (tathagata). He is the Buddha of perfect practice leading up to consummate accomplishment or ‘siddhi’ (‘amogha’ stands for that which goes not in vain). The thangka that you see on this page depicts Amoghasiddhi in the seated-contemplative stance of padmasana, complemented by the mudras of His hands. Thi

Kubera, the God of wealth according to Buddhism is also known as Vaishravana. He is considered as a guardian king of the north direction and of Mount Sumeru that is believed to be the center of the universe. In this thangka Lord Kubera, the God of wealth is seated in a royal posture. He has a golden yellow complexion and plump torso decked with gold ornaments. He wears a five-pronged crown that sy

Superfine Four-Armed Avalokiteshvara - Tibetan Buddhist Brocadeless Thangka Painting

Ushnishavijaya is one of the three gods of longevity and fulfillment of desire. The other three are Amitayus and White Tara. She is often depicted with eight arms and three heads. Her main face is white while another face is peaceful in gold, the face to her left is blue in a wrathful look. In this thangka, she sits on a moon disk on top of a multi-colored lotus within a stupa or a mound. Stupas a

Mahakala comes from the Sanskrit maha (great) and Kala (death or time) which translates that he is a deity beyond time. In Tibet, he is also called the Nagpo Chenpo, or the Great Black One, and is revered as guardian and protector. He is affiliated with the Hindu god Shiva. According to tradition, he dwells in the cremation grounds. In this thangka, he is depicted with two arms and two legs. On hi

Lord Ganesh is one of Hinduism’s most prominent deities. He is the god of new beginnings and the lord who removes obstacles. Because of these, he is often invoked at the beginning of prayers or rituals, or when believers are set to undergo a major milestone and before making life decisions. He is traditionally depicted with an elephant head, often large in the proportion which signifies knowledg

Nevari is the term for the architecture and aesthetics of the Neva people of Nepal. Inhabitants of the Kathmandu valley, the Neva people are known for their love of well-defined lines and solid, statement colours. The thangka that you see on this page is atypical of the Nevari aesthetic. It depicts the seated Shakyamuni in the bhoomisparsha stance. Gautama Buddha is clad in a peach-coloured low-wo

An Avalokiteshvara Thangka Painting such as the one you see on this page would be a valuable addition to the home of any Buddha devotee. It is a skillfully, perfectly symmetrically executed Lokeshvara thangka painting in His traditional iconography. He is the glorious Lokeshvara sahasrabhuja (thousand-armed), the unmistakable aspect of His iconography. Speaking of signature aspects, this is an ima

Kubera is a god-king in Hindu mythology. He is a semi-divine Lord of Wealth among the yakshas or nature spirits in the Hindu tradition. As a part of the Lokapalas, he protects the world and is the governor of the North. These Lokapalas are Guardians of the Directions involving the cardinal ways (north, east, south, and west). In Buddhism, Kubera is called Vaishravana. As evident in this thangka, K

A Tibetan thangka of Bodhisattva Samantabhadra, one of the Shakyamuni triad of Mahayana Buddhism (together with Gautama Buddha and Manjushri). In this fine example of thangka art, He is depicted in a dynamic stance upon the back of a fair elephant, a mythical creature of the Buddhist heavens. A dhoti of powdery blue silk and sashes of pale gold float about the figure of Samantabhadra. His face is

A painting of the ethereal goddess Green Tara on a strip of soft, lace-like fabric. She is the queen of the Buddhist heavens as She sits on the belly of a pale-colored lotus bloom, Her long, slender legs gathered in Her characteristic bhadrasana. The right foot in Green Tara thangka paintings is usually poised discretely as could be seen in this traditional Tibetan thangka painting. The back of He

In this Spirit Of Enlightenment Mandala Thangka Painting, the sacred hum symbol is at the heart of this mandala. Thick, white strokes of the brush against a scarlet-colored circlet. Painted in the Tibetan script, it is the final syllable of the Shadakshari Avalokiteshvara mantra, which is extracted from the Mahayana Karandavyuhasootra and is considered the moola (fundamental) mantra of Buddhism. A

In Tibetan Buddhism, Chemchok Heruka is most notably known to be the focal divinity in the Fifty-eight Wrathful Deities mandala where he is the furious aspect of Samantabhadra. These 58 deities are said to be wrathful deities one can meet in death and rebirth. He is also known as the Mahottara Heruka. Meanwhile, in the Guhyagarbha Tantra, he is the main deity among the herukas of the Eight Command

In Tibetan Buddhism, Chemchok Heruka is most notably known to be the focal divinity in the Fifty-eight Wrathful Deities mandala where he is the furious aspect of Samantabhadra. These 58 deities are said to be wrathful deities one can meet in death and rebirth. He is also known as the Mahottara Heruka. Meanwhile, in the Guhyagarbha Tantra, he is the main deity among the herukas of the Eight Command

A simple, time-tested image of the seated Shakyamuni. The epithet Shakyamuni refers to the rulership (‘muni’) of the Buddha’s family over the Shakya clan. It is a traditional thangka made with age-old painting techniques (acrylics, gouache) set off by subtle metallic infusions in pure 24K gold. Everything about this thangka is in keeping with the traditional iconography of the Buddha. Legs g

Of the composite images combining a male and female deity, the most celebrated one is that of Ardhanarishvara form of Shiva and Parvati. It is said that the motive behind the syncretism was to bring together a number of cult deities on a common platform. In this, respective deities of the two major cults are shown sharing the same body. The spirit of this syncretism is also contained in the Ardhan

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Devi Gayatri is a deity of complex origins. Mother of the Vedas (the Vedamata), She is the personification of the all-important Gayatri mantra. However, according to the Skanda Purana, She is the wife of Brahma and a roopa of Sarasvati. And according to Shaivite texts, Mahagaytri is the wife of Sadashiva. The painting of Gayatri that you see on this page depicts a fair, five-headed Devi. She is se

Calligraphy is the art of forming lovely symbol with the swift movements of our hands. In this painting, Kailash Raj breaks the religious barriers to create a sophisticated yet astoundingly beautiful Arabic calligraphy. The splendid chirography is gorgeously etched with charcoal black paint over the thick paper canvas. Vibrant mihrab arches over the sheet, being blessed with amazing colors that tw

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A young lady of distinctly noble bearing has stepped into the Shivamandir to pay her respects. She has duteously risen, dressed up, and arrived at the temple of her Lord at the crack of dawn. Within the bonds of her silence and sadhana, her roopa takes on an ethereal glow. She has lit the gold ghee lamp before Him. With her fair hands she lifts up the tiny basket of freshly plucked flowers that sh

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Lord Mahadeva, the great (‘maha’) deva, is the manifestation of the Purusha, the consciousness substratum of all existence. According to Sankhya Darshana, when Purusha overcome by the charms of Prakriti comes near her and begins to reflect on her, it is the birth of all life. His wife, Devi Parvati, is the manifestation of Prakriti, the material substratum without which Purusha would have no m

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