The urdhvatandava stance of the dancing Shiva is immortalised in the ancient Thillai Nataraja temple in Cidambaram. The murti that you see on this page depicts the Nataraja in this stance: the right leg is raised high behind the spine, such that the sole of the foot almost touches the back of His crown. Sculpted from pure brass, the dancing figure is balanced on the toes of the left foot. The Lord

In the Shaiva shrines of South India, the wife of Mahadeva Shiva- Parvati, resides as Shivakamasundari – the beautiful woman who is the sole focus of Shiva’s passionate love. Resonating with her descriptions in the Hindu textual traditions, Devi Parvati in her sculptures appears as a divine amalgamation of yoga (spiritual attainment) and Bhoga (material fulfilments). Maa Parvati’s standing i

Gaja Samhara is a ferocious form of Lord Shiva popularized during the Chola period. Gaja Samhara Shiva means the slayer of elephant and represents him as ego annihilator and soul emancipator. Legends tell of an asura who in the guise of an elephant, Gajasura, became so strong in time that he began to torture and kill even the devas. There was none left in the three realms who would stand before Ga