Lord Jagannath is an abstract, fluid deity. He is widely considered to be a representation of Lord Krishna Himself, while in some subcultures (Shaiva and Shakta traditions) He is a tantric roopa (form) of Lord Bhairava. He is part of a triad that comprises Balarama and Subhadra, who are His siblings. As could be seen in the painting on this page, the iconography is exceedingly basic - Jagannat

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Forget ordinary sightseeing—Shila Devi Temple at Amber Fort is trending! With its stunning architecture and the rare wine offering ritual, it’s capturing travelers' attention on social media. Want to experience Jaipur’s most unique tradition? Book your tour today!

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A compactly carved figure of Devi Lakshmi. Poised within a makeshift temple on a double-layered lotus-bloom plinth. From the iconography to the style of the surrounding temple structure, this composition borrows heavily from Hoysala aesthetics. It is the name given to the art and architecture that flourished under the patronage of the Hoysala rulers in South India. The tradition dates back to the

Flower picture

Recognised as a Geographical indication by the Government of India, there is much to the Tanjore painting that sets it apart from other classical art forms. On this page, you see a Gajalakshmi Tanjore painting (Gajalakshmi is the name given to the iconography of Devi Lakshmi that features the presence of the gaja or elephant). The serene features, the luscious colours notwithstanding, the most str

A painting of the ethereal goddess Green Tara on a strip of soft, lace-like fabric. She is the queen of the Buddhist heavens as She sits on the belly of a pale-colored lotus bloom, Her long, slender legs gathered in Her characteristic bhadrasana. The right foot in Green Tara thangka paintings is usually poised discretely as could be seen in this traditional Tibetan thangka painting. The back of He

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The image of the seated Lord Ganesha in the Tanjore idiom. The son of Shiva and Parvati, a widely adored baala-deva (boy-deity), is seated on a studded throne of solid gold. Behind the chaturbhujadhari deity rises the velvet-upholstered backrest hemmed in with gold. The same is studded with concentric rows of red and green stones which resemble rubies and emeralds, respectively. Ganesha is dressed

Superfine Four-Armed Avalokiteshvara - Tibetan Buddhist Brocadeless Thangka Painting

Anup Gomay is known for his artistic ability to provide picturesque backgrounds to his amazing paintings. In this painting, he encapsulates a baby blue sky decorated with cotton-like clouds and contrasted with a lush green setting, capturing rich American sycamores that give it an eye-catching look. The painting is bordered by a red brick pillared balustrade that is imprinted it with ethnic patter

Rendered in Marwar idiom of Rajasthani art style, pursuing the theme, style and everything of an early nineteenth century miniature from Jodhpur, in its exactness except the painting’s size and the background colour of the circle in the centre containing the figures of Radha and Krishna, the painting portrays a grieving Radha for Krishna’s failure to reach there despite the promise he had made

This brilliant painting, oil on canvas, as large as four by six feet, rendered in modern art style but with a mythical theme, represents the ten-armed Devi – Goddess, killing the buffalo demon Mahisha, better known as Mahishasura. The goddess is attended on her right by goddess Lakshmi carrying a lotus in her right hand, and a pot of gems, in her left, and on her left, by goddess Saraswati carry

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The simhavahini Devi Durga is a sight to behold. She is a powerful feminine presence, born to annihilate adharma at the very root. She fulfills a purpose that is beyond the scope of the entire Hindu deva pantheon, Mahishasuravadha, or the slaying (‘vadha’) of the buffalo-demon (Mahishasura). She is as strong as She is beautiful, as invincible as She is fair, as omnipotent as She is nariroopa (

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The brown, sparkling eyes keep a steady gaze over the mirror, stupified by their own beauty, filled with kohl and green eyeliner that enhances their beauty. The red-colored lips have twitched into a smile and the long, elegantly straight nose sets over the smooth, wheaty-complexioned face of the woman. Her neck is adorned with two dim faux colored diamond necklaces and white pearl Mala tha

Tanjore paintings are famous for their unique depictions of devotional icons with pure gold coating and vivid colors. In this painting, Lord Venkateshavara stands straight atop a small elevated platform in His four-armed form (chaturbhuja). He is unprecedently dressed in a perfectly pleated pitambar (bright yellow) dhoti down to His ankles. Between the two fingers of His upper hands, He holds His

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