The merciless Durga brings the great Mahishasura to His knees. Her simhavahana (lion-mount) has him between its teeth, while the dashabhujadharini (the one possessed of ten arms) push Him down with Her feet and drives the spear end of Her trishoola (trident) into Him. Helplessly, the proud Mahishasura looks up at the feminine victor. The work of art that you see on this page is a pattachitra of th

A simple, time-tested image of the seated Shakyamuni. The epithet Shakyamuni refers to the rulership (‘muni’) of the Buddha’s family over the Shakya clan. It is a traditional thangka made with age-old painting techniques (acrylics, gouache) set off by subtle metallic infusions in pure 24K gold. Everything about this thangka is in keeping with the traditional iconography of the Buddha. Legs g

She lacks neither beauty nor wealth. A powerful woman, not quite past her prime, sits with her legs crossed on a seat of red velvet and brocade cushions. She directs her gaze straight ahead of her, with all the confidence of the eldest bahuraani (daughter-in-law) in the absence of her mother-in-law. She is probably blessed with the love of more than one son in addition to her husband’s. In this

This unique Tanjore Painting contains a lavish use of authentic 24K Gold befitting our Supreme God Venkateshwara of Tirupati. Balaji Tanjore Painting: https://www.exoticindiaart.com/product/paintings/super-fine-lord-tirupati-balaji-tanjore-painting-traditional-colors-with-24k-gold-teakwood-frame-gold-wood-handmade-made-in-india-paa352/ Tanjore Painting: https://www.exoticindiaart.com/paintin

Rendered in Marwar idiom of Rajasthani art style, pursuing the theme, style and everything of an early nineteenth century miniature from Jodhpur, in its exactness except the painting’s size and the background colour of the circle in the centre containing the figures of Radha and Krishna, the painting portrays a grieving Radha for Krishna’s failure to reach there despite the promise he had made

In the pages of the pious Hindu text- Bhagavata Purana, we find the episode of Kartavirya’s battle with Parashurama, how the sixth avatar of Vishnu slew the king, and how this led to the murder of his father, sage Jamadagni at the hands of the sons of Kartavirya. As vengeance on the death of his father, in whose lamentation his mother Renuka beat her chest twenty-one times, Parashurama (literall

Tanjore paintings are famous for their unique depictions of devotional icons with pure gold coating and vivid colors. In this painting, Lord Venkateshavara stands straight atop a small elevated platform in His four-armed form (chaturbhuja). He is unprecedently dressed in a perfectly pleated pitambar (bright yellow) dhoti down to His ankles. Between the two fingers of His upper hands, He holds His

This brilliant painting, oil on canvas, as large as four by six feet, rendered in modern art style but with a mythical theme, represents the ten-armed Devi – Goddess, killing the buffalo demon Mahisha, better known as Mahishasura. The goddess is attended on her right by goddess Lakshmi carrying a lotus in her right hand, and a pot of gems, in her left, and on her left, by goddess Saraswati carry

Peace & Prosperity heralds escalation in artistic pursuits. During the Sikh period, art reached its pinnacle in Lahore, Amritsar, Jind, Patiala, etc. It had a unique style, standing in its own right, characterizing its own Punjabi manifestations, reflecting color scheme and ornamentation. Sobriety is the keynote of this painting. Executed in monochromes, it is a regal miniature. The pachyd

The irresistibly beautiful Lakshmi is seated on a blooming pink lotus. She is clad in a scarlet-colored saree, densely embroidered with gold. With streams of emeralds and rubies about Her, every curve - neck and hip and wrists - the wife of Vishnu is the most sumptuously dressed Devi of the Hindu pantheon, as depicted in this Thanjavur painting. This is because She is the presiding deity over plen

Of all the different layers of concentration expounded in the yogasootras, it is the seeded kind that is aided by visualisation imagery. By seeded, Maharshi Patanjali meant the state of the mind that still contains the singular remnant of a dying impression (sanskara). The abstract oil painting that you see on this page is a visualisation aid designed to propel the mind of the yogi towards seeded

A Tibetan thangka of Bodhisattva Samantabhadra, one of the Shakyamuni triad of Mahayana Buddhism (together with Gautama Buddha and Manjushri). In this fine example of thangka art, He is depicted in a dynamic stance upon the back of a fair elephant, a mythical creature of the Buddhist heavens. A dhoti of powdery blue silk and sashes of pale gold float about the figure of Samantabhadra. His face is

Lord Ganesha is a baal-deva, a child (baal) of the divine order of the devas. He is an integral part of Shiva-parivar and the Devi Durga offspring retinue in devotional art; and when portrayed alone, He is the scribe of the Mahabharata and/or the very picture of traditional opulence. The oil painting you see on this page is a singular depiction of the Lord. Quiet, gathered, solitary - such is His

Mahakala comes from the Sanskrit maha (great) and Kala (death or time) which translates that he is a deity beyond time. In Tibet, he is also called the Nagpo Chenpo, or the Great Black One, and is revered as guardian and protector. He is affiliated with the Hindu god Shiva. According to tradition, he dwells in the cremation grounds. In this thangka, he is depicted with two arms and two legs. On hi

Kailash Raj works his magic again as he pictures a vibrant and prominent drawing that is marvelously filled with watercolors worth leaving a deep mark on your soul. The illustrated princess is appareled in a baggy silk gharara pant that is colored in thick vertical stripes of bright sandstone orange and moss green color with a printed banarsi design on its lower end, coupled with the same colored

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On a throne of cut-glass lotus petals kneels Lord Hanuman. The right knee grazes the surface of the throne, the left foot set against the same. Against the knee jutting out laterally rests His goad, the weapon that is indispensable to the cebine iconography of Lord Hanuman. Like the jewels on the body of the warrior deity, His weapon is engraved and studded with pearls and rubies. A red and blue d

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This exquisite painting displays Krishna’s childhood pastime in the traditional Tanjore style. The precision with which it has been made and the use of vibrant colors makes it appealing and breathtaking. Lord Krishna being the Supreme Lord, appeared just like an ordinary child in Vrindavan but His naughty and uncommon activities were always astonishing for all the inhabitants of Vraja including

The ashtabhujadhari Lord Ganesha, the one possessed of (‘dhari’) eight (‘ashta’) arms (‘bhuja’), stands on His short, chubby child’s legs. His adorable elephant head is turned sideways, revealing the lateral profile of His face to view. But for the gold predominating this Tanjore painting, it is a bitone composition in pale pink (the complexion of His form) and scarlet (the solid-col

An Avalokiteshvara Thangka Painting such as the one you see on this page would be a valuable addition to the home of any Buddha devotee. It is a skillfully, perfectly symmetrically executed Lokeshvara thangka painting in His traditional iconography. He is the glorious Lokeshvara sahasrabhuja (thousand-armed), the unmistakable aspect of His iconography. Speaking of signature aspects, this is an ima

The unmistakable Tanjore painting is an especial kind of palagai padam (South Indian panel painting). Having originated as icons designed to grace the homes and temples of the wealthy, these works of art depict deities from the Hindu pantheon in all their iconographic beauty and glory. As such, the handpicked Tanjore painting that you see on this page is a collector’s item and would be a valuabl

Lord Mahadeva, the great (‘maha’) deva, is the manifestation of the Purusha, the consciousness substratum of all existence. According to Sankhya Darshana, when Purusha overcome by the charms of Prakriti comes near her and begins to reflect on her, it is the birth of all life. His wife, Devi Parvati, is the manifestation of Prakriti, the material substratum without which Purusha would have no m

This large size miniature, a contemporary work of art rendered in late Mughal art style of around 1740-50 AD, assimilating into it some Persian art elements too, especially in portraying the topography of the land and in the choice of palette, illustrates the legend of Laila and Majnun, a world-wide known, painted and sung tale of mad love with tragic end. Laila's Watercolor Painting:

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