Shiva literally means "the auspicious one". In Hinduism, he is known as the Destroyer within the Trimurti, the Hindu trinity, that includes Brahma and Vishnu. In Shaivism tradition, Shiva is one of the supreme beings who creates, protects, and transforms the universe. One of his titles, Nataraja, is a depiction of Lord Shiva as the divine dancer. His dance form is called Tandavam or Nada

She is the fairest Devi of the Hindu pantheon. She strums Her veena, cradled on the lap of a divine lotus. She lulls Her devotees with Her music and Her charm. She is the wife and the loved one (‘priya’) of Lord Brahma, who presides over the creative process (termed ‘srshti’ in Indian philosophy). She is the Devi of learning and the arts, crucial to that process. She is Devi Sarasvati, the

As the bronze in the mould cools down and the wax surrounding it is melted away in the traditional style of the lost wax art form, what remains is an elaborate statuette of Lord Shiva in his dancing form as Nataraja. Body twisted in a graceful pose that came straight out of the pages of the Natyashastra, Nataraja dances away divinely, feet trampling a demon. From the two aspects of Natraja’s per

Garuda is said to be the devourer of all the evils on earth; it is an immortal mythological bird revered by Hindus and Buddhists alike. This king of birds is the vahana of Lord Vishnu and is said to exterminate the entire oceans full of snakes. In Mahabharata, he is invoked as a symbol of impetuous force, speed, and martial prowess. This statue shown here is carved out of superfine teak wood by ex

Godhead of Hindu trinity deities and the most popular incarnation of Lord Vishnu- Lord Krishna or Murlimanohar is the leader, hero, protector, teacher, and a friend of all. He is the ruler, not only of religion and philosophy, but also mysticism, literature, and all aspects of Indian folklore. Here he stands on a flourishing carved multilayered leveled-up inverted lotus in his run-of-the-mill cros

Shadakshari Lokeshvara, the supreme soul (‘ishvara’) of the realm of existence (‘loka’) wherein it thrives, a manifestation of the six (‘shad’) syllables (‘akshara’) of om-mani-Padme-hm, is a form of the Bodhisattva Avalokiteshvara. He is mentioned in the sixth form of the Sadhanamala. The name Chenrezig has its origin in the Tibetan Buddhist tradition. A solemn, bitone sculpture o

Bhogashakti is the name given to a special roopa (form) of Devi Uma. The beauty of bhogashakti comes out in the presence of Her husband, the great Lord Shiva. It is said that bhogashakti is the form She assumes moments before She draws Him into the inner sanctum of their divine togetherness. The word ‘bhoga’ is Sanskrit for material fulfillment. ‘Shakti’ refers to the distinctive strength

As the cowherd youth recently arrived in Vrindavan, the effect Krishna had on the hearts of the cows and the milkmaids alike is known and sung about to this day. And it was not just His youth and handsomeness and the charm of His demeanor that brought Vrindavan thus to life. His way with the flute is the stuff of legends. In fact, myth has it that His music drew the simple-hearted to Himself l

Balaji is considered Lord Vishnu's Kaliyug Avatar. Lord Tirupati Balaji is believed to be so powerful that mere sight of the idol is enough to emancipate a man from a lifetime of suffering. Lord Venkateshwara is a full four-armed representation of Vishnu. But only two are visible from the front. Lord Balaji is shown having a U-shaped tilak on his forehead which is the signature style to descr

The beauty of the Devi Kali lies in Her ferocity and invincibility. The very picture of Her is enough to make the adharmee tremble with fear. Each of Her ten arms ('dasha' in Sanskrit means 'ten'; 'bhuja', 'arm') bears a deadly weapon of divine prowess. She uses them to slay adharmees, whose severed heads are hanging in the garland that hangs down Her neck a

Brahma, narrating the story about Sati’s marriage to Shiva in the Shiva Purana, notes that “On hearing these words of Lord Shiva adept in the divine sports I touched my head and in the same manner bowed to Shiva. When I thus touched my head I assumed the shape of his vehicle, the bull.” This instance of Brahma transforming into Nandi relates to one of the eighteen forms of Shiva mentioned in

Lord Ganesha's nature is to shower fortune and bliss wherever he is worshipped and here also he is holding a traditional lamp via chain by his twisted trunk. Well, in this illustration, Shri Ganesha's sweet face represents all the attributes of his personality, such as; his smartness, cuteness, attentiveness, childish expressions along with the lotus eyes, all these features are filled i

Icons depicting Shiva as the Lord of Dance (Nataraja) seem to have originated in the North in Gupta times, and developed in the South under the post-Gupta Vishnukundin dynasty early in the seventh century. One of the first southern sculptures is a colossal dancing figure carved upon the cliff face above the facade of a cave- temple at Mogallarajapuram on the Krishna river. The Pallavas took up the

In the Shaiva shrines of South India, the wife of Mahadeva Shiva- Parvati, resides as Shivakamasundari – the beautiful woman who is the sole focus of Shiva’s passionate love. Resonating with her descriptions in the Hindu textual traditions, Devi Parvati in her sculptures appears as a divine amalgamation of yoga (spiritual attainment) and Bhoga (material fulfilments). Maa Parvati’s standing i

An eight-legged creature of mythical repute, Sharabha is known to have cleared great valleys in a single jump. Stronger than an elephant and more powerful than a lion, He is an avatara (earthly incarnation of the divine) of the great Lord Veerabhadra. His form is a composite of man and beast and bird, as could be seen in this one-of-a-kind bronze made in South India. Lord Shrabha has a fierce, lio

It is not just His childlike innocence that makes Ganesha one of the most popular deities of the Indian pantheon. The adorable form of a chubby little boy, His generosity with blessings and boons, and that unfailing love of laddoos - so much so that His iconography is incomplete without a bunch of the delectable Indian sweetmeat in the picture - endear Him to His devotees. The fateful Samudra-Mant

Sri Hanuman is one of the most widely revered gods of the Hindu pantheon. This imposing, bejeweled statue of the Lord captures His divine appeal to perfection: the resplendence of all three looks pours forth from the skin, while His muscles give away His superhuman strength. The clenched fist, the parting of His legs, and the angle of His mace - without which His iconography is incomplete - are in

A life-sized Lord Shiva statue for the home or office of the finest devotee. Sculpted from brass and given a sturdy finish, the big Lord Shiva statue that you see on this page is fit to be installed outdoors. It depicts the great Adiyogi Shiva seated in lalitasana on a mound of the Himalayas. A tigerskin asana lies beneath Him. While it is common iconography to depict the ascetic Shiva in a standi

On the pistil of an upturned lotus, pedestal stands the steady chaturbhujadhari (four-armed) Ganesha, poised on a quadrilateral plinth engraved with lotus petals. The vertical structures on either side of the same are designed to be wound around with a rope in order to maneuver the sculpture. This Ganesha composition is a panchaloha murti from Swamimalai. Panchaloha refers to a blend of five (‘p

Dharma-Artha-kama-moksha (virtue, finances, pleasure, liberation) - these are the four Purusharthas or pursuits of a person, in Hinduism. Goddess Lakshmi’s four hands, the most common attributes attached to her iconography, represent these four life goals. It is well established that in the pursuit of any of the above-mentioned goals, Ma Lakshmi’s Kripa (regards) is required by the devotee. La

The silhouette of Ganesha is unmistakable. The chubby limbs, the pot belly, the signature trunk, and the large ears are each enough to give away His sacred presence. The adorable boy-deity of the Hindu pantheon, Ganesha is arguably the most deeply loved deity; His icons, the most widely stocked up on. This Ganesha is small enough to fit into the palm of the devotee, the gracious lines of the sculp

The episode of the battle of the great goddess and the demon Raktabija as mentioned in the Vamana Purana describes the powerful expansions of the Adi-Shakti, which took the form of warring goddesses, each one of them originating from the other, assisting the Adi Devi Durga in slaying the demon. These goddesses came to be known as Sapta-Matrikas, “seven mothers”, and are associated with the mal

Much has been written about Ganesha. As Hindu dharma's most adorable boy-deity, He has inspired countless artisans and painters, and poets across the subcontinent since time immemorial; and how could He not? So overcome by love are His devotees - and so widespread His followers - that His form is ubiquitous on the streets, inside homes, and across commercial establishments in India. This is b

A kingly Lord Ganesha sits on the throne. From the lalitasana of His limbs to the ample regalia of His person, He looks every bit the ruler of paraloka and ihaloka alike, over the hearts of numerous devotees who consider Him the jewel of Shiva-Parvati. He is shashtabhujadhari: conchs and the Sudarshan chakra and the gesture of blessing in His hands, and of course a freshly made laddoo in the anter

The towering presence of Lord Vishnu would add a world of auspiciousness to your space. A larger-than-life murti like the one that you see on this page serves just the purpose. It is fashioned from pure bronze in the hands of traditional artisans of the South. Indeed, bronze as a medium of the great Indian cultural tradition flourished in the Southern recesses of the subcontinent, under the patron