Lord Ganesha is a baal-deva, a child (baal) of the divine order of the devas. He is an integral part of Shiva-parivar and the Devi Durga offspring retinue in devotional art; and when portrayed alone, He is the scribe of the Mahabharata and/or the very picture of traditional opulence. The oil painting you see on this page is a singular depiction of the Lord. Quiet, gathered, solitary - such is His

Of all the different layers of concentration expounded in the yogasootras, it is the seeded kind that is aided by visualisation imagery. By seeded, Maharshi Patanjali meant the state of the mind that still contains the singular remnant of a dying impression (sanskara). The abstract oil painting that you see on this page is a visualisation aid designed to propel the mind of the yogi towards seeded

A private moment between two young sahelis (female friends). As they while away their time with a dhol in their private chambers, the princess opens up the recesses of her heart to her favourite lady-in-waiting. She is telling her about a young man, a handsome warrior of the neighboring kingdom, whom she had occasion to exchange a glance with. Her heart is in a fledgling state of enamour, and she

On a throne of cut-glass lotus petals kneels Lord Hanuman. The right knee grazes the surface of the throne, the left foot set against the same. Against the knee jutting out laterally rests His goad, the weapon that is indispensable to the cebine iconography of Lord Hanuman. Like the jewels on the body of the warrior deity, His weapon is engraved and studded with pearls and rubies. A red and blue d

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The ashtabhujadhari Lord Ganesha, the one possessed of (‘dhari’) eight (‘ashta’) arms (‘bhuja’), stands on His short, chubby child’s legs. His adorable elephant head is turned sideways, revealing the lateral profile of His face to view. But for the gold predominating this Tanjore painting, it is a bitone composition in pale pink (the complexion of His form) and scarlet (the solid-col

Goddess Durga then fought Mahishasura over a period of fifteen days during which he kept changing his shape to become different animals and misled her. Mahishasura believed that there is no woman in the world who could cause him any harm. The legend continues, Mahishasura, high on the power of "immortality", attacked Trilok (the three worlds of earth, heaven and hell) with his army. He e

Superfine Four-Armed Avalokiteshvara - Tibetan Buddhist Brocadeless Thangka Painting

An art form that unites Indians across the subcontinent is Rangoli. Beautiful geometric, natural, and stylistic patterns are drawn in the courtyard of households, signifying the celebration of a festival or auspicious occasion. Two young girls are seen immersed in the process of making a rangoli while their mother oversees the task, standing at the threshold of their house. From the black stone ma

Ganesha's timeless appeal has been captured to perfection in this watercolor by artist Tulsi Das Vimbark. From the chubby limbs in their usual stance to the characteristic pot-belly of the indulgent laddoo-lover, this painting inspires a world of affection in the heart of the devotee. Note the soft glow of the skin, the effulgence of the elephant countenance. The golden halo that graces the h

The storm outside the bottle is an oil painting by artist Anup Gomay whose central motif could be interpreted as hope. Artist may have taken the inspiration from the British adverb 'Storm In a Teacup', which slightly matches the title of the painting. It is an English adverb that means a small event that has been exaggerated out of proportion. Such is the subject and portrayal of the pai

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Perfect shades of vibrant colors and the sharp beauty of lord Ganesha, who stands in his nritya (dance) posture on a high pedestal decorated with lotus petals at the top and two multi-wick diyas of devotion on either side, majorly enhance picturesque aspects of this oil painting. The oval aureole bordered with full-grown multicolored flowers enhances the auspiciousness of this elephant god; garbed

An image of tender devotion. Lord Hanuman kneels on one knee upon the earth and gathers His hands in the supplicatory namaskaaram. His tail flourishes behind Him as He raises His head towards His beloved Lord Rama, His eyes brimming with the bhakti in His heart. Bhakti, or unconditional love, is the yogamaarga (‘maarga’ is Sanskrit for path) of Hanuman, an accomplished yogi of the finest order

Lord Ganesh is one of Hinduism’s most prominent deities. He is the god of new beginnings and the lord who removes obstacles. Because of these, he is often invoked at the beginning of prayers or rituals, or when believers are set to undergo a major milestone and before making life decisions. He is traditionally depicted with an elephant head, often large in the proportion which signifies knowledg

She lacks neither beauty nor wealth. A powerful woman, not quite past her prime, sits with her legs crossed on a seat of red velvet and brocade cushions. She directs her gaze straight ahead of her, with all the confidence of the eldest bahuraani (daughter-in-law) in the absence of her mother-in-law. She is probably blessed with the love of more than one son in addition to her husband’s. In this

Devi Gayatri is a deity of complex origins. Mother of the Vedas (the Vedamata), She is the personification of the all-important Gayatri mantra. However, according to the Skanda Purana, She is the wife of Brahma and a roopa of Sarasvati. And according to Shaivite texts, Mahagaytri is the wife of Sadashiva. The painting of Gayatri that you see on this page depicts a fair, five-headed Devi. She is se

This exquisite painting displays Krishna’s childhood pastime in the traditional Tanjore style. The precision with which it has been made and the use of vibrant colors makes it appealing and breathtaking. Lord Krishna being the Supreme Lord, appeared just like an ordinary child in Vrindavan but His naughty and uncommon activities were always astonishing for all the inhabitants of Vraja including

Rendered in Marwar idiom of Rajasthani art style, pursuing the theme, style and everything of an early nineteenth century miniature from Jodhpur, in its exactness except the painting’s size and the background colour of the circle in the centre containing the figures of Radha and Krishna, the painting portrays a grieving Radha for Krishna’s failure to reach there despite the promise he had made